Addictions: An Ayurvedic Perspective (Part 1)

According to the Merriam-Webster, an addiction is described as a strong and harmful need to regularly have something or do something. 

Addictions come in all shapes and forms. Some are less harmful than others. And some are more toxic. But they all have one thing in common, addictions trick the mind to think that a need is being fulfilled. I find it interesting that the dictionary chose the word “need”. 

A need is something we all need to survive and thrive. We have physical needs such as food, clean water, bodily comfort and shelter. We have emotional needs for love, security, safety, affection, acceptance, appreciation and acknowledgement. We have spiritual needs for peace, connection to others and/or a higher being, belonging, and a sense of purpose and meaning in life. 

But the object of addiction is a false replacement for what we ultimately need. In an instant, the addiction can fulfill an immediate need such as the need for love (sex addiction), the need for comfort (alcohol or food addiction), the need for security (a gambling addiction, where the gambler wins a lot then tries to win more) or the need for acknowledgement (internet, social media addiction). 

What is so attractive about an addiction or addictive behavior? 

1. They are a quick fix. 

Have you heard of avoidance therapy? We avoid dealing with the real need at hand, so we mask the need with the object of addiction. Fulfilling a need often takes a bit more effort of discovering the real need and finding healthy ways to fulfill it. 


2.  They have real appeal.

The object of addiction makes us feel really good for the time being, but makes us feel bad after the effect wears off. (i.e. overeating causes weight gain or diabetes, alcohol abuse causes depletion of finances, alienates loved ones etc.) 

3. They change our chemistry or neuro-associative conditioned reactions.

Drug, alcohol or food addictions literally change our bio-chemistry which causes us to crave them more, even though the addiction is not good for the body. Addictions like gambling, sex, internet over-usage, or excessive gaming give us an initial rush of excitement which condition our minds to crave that excitement. 

4. They temporarily fulfill an immediate need. 

As humans, we are needs driven. We will only do something if it fulfills a need. However, addictions seemingly fulfill a need, but in the end leave us more “needy”. For example, an addiction to internet and social media or gaming, may fulfill the need for significance and acknowledgement in the immediate sense. But when you realize you’ve been consecrating several hours daily to these activities, you’ve ignored a whole host of other needs, like working effectively at your job or spending time with your kids or spouse. 

But ultimately, addictions leave us weak, ashamed, sometimes broke, and with a loss of integrity and self-worth. Addictions leave us disconnected from our true selves. We forget who we really are and act as if we are alone. 

Ayurveda takes the perspective that an addiction is an extreme penchant toward object referral instead of self-referral. In the next blog post on Addictions: An Ayurvedic Perspective, I’ll explain the difference between object referral and self-referral .

Wishing you a beautiful day and perfect health always,

Michelle Fondin

Yoga Sutras: Embracing Least Effort

Never before, have we led more busy and divided lives. In the West, we strive to arrive. From the time we awake until the time we crash at night, constant demands are put upon us to do more, to acquire more, accomplish more, communicate more and be more. 

It is no wonder that, according to Medco Health Solutions in 2011, one in five Americans have taken or are taking drugs for mental health. That is 20% of all Americans. Twenty percent! Can you imagine? Why can’t we cope today without medication? 

The reason is simple. Because we don’t respect the natural rhythms of nature. 

If we look at nature all around us, it unfolds with least effort day to day, minute to minute, second to second. A tree doesn’t sit around worrying all winter if it will bud in the summer. Deer, even though they are constantly driven from their homes with deforestation, simply move on and find new food and shelter. 

In case you haven’t noticed, we’re a part of nature. Our bodies change according to the rhythms of day and night, the changing of the seasons, the phases of the moon. The simple cycle of day and night equal a principle of rest and activity. 

What we’ve succumbed to is a cycle of activity, activity, activity, crash.

It doesn’t take a rocket scientist to tell you that if you put batteries in a flashlight, keep it on 24/7, those batteries will die sooner than if you use it for a little while then turn it off. The same goes for us. 

We have a notion that if we don’t go out there and try as hard as we can to get what we want, life will slip away from us. However, when we are so out of touch with ourselves, we often waste time worrying, being ineffective or doing activities which don’t really help us get to what we want. 

Have you ever tried swimming up a river? I have. It’s pretty challenging. But if you turn around and let the current push you, you don’t have to do anything at all. You can simply enjoy the ride. 

How much are you enjoying this ride, called life? 

There is a yoga sutra, from a sacred Vedic text called The Bhagavad Gita, which is yogastah kuru karmani and translates to, “Established in being, perform action”. 

What this means is, wait until you are established in yourself, in the calm place that is connected to nature and ultimately to the universe to perform your daily duties. 

It’s no use running around ungrounded, ruffled and in a hurry if you are not established in self and connected. 

The way you can achieve this is by honoring least effort through meditation, prayer, contemplation, and/or silence daily. Take time to reconnect with nature and its rhythms. Make a vow to yourself to sit in silence some time each day. Take a class to learn meditation. Practice meditative movement like hatha yoga, Tai Chi or Qi Gong. Once you do this, then perform action, your life will be smooth sailing. Like a beautiful flower, each thing you desire will unfold effortlessly and easily. 

Wishing you peace, harmony, laughter and love. 

Namasté,

Michelle

Michelle Fondin

Founder of The Ayurvedic Path

www.theayurvedicpath.com

Ayurvedic Medicine versus Western Medicine

When I was diagnosed with thyroid cancer at age 28, my first question to the doctor was, “Why did I get this?” And his answer was, “We simply don’t know why cancer occurs.”

Intuitively, this was not an answer for me. I knew, in my heart, that couldn’t be an answer. 

I began to do a lot of research and soul searching. When I came upon Ayurvedic medicine, it made so much sense to me. Ayurveda works on the basis of balance versus imbalance. A big part of Ayurvedic medicine is going to the root cause of illness to see where it originated. Ayurveda believes you cannot cure a disease unless you know the etiology or cause of it. 

The simple answer would be an imbalance in the doshas or Ayurvedic mind body types. An imbalance is most certainly the reason you’re experiencing symptoms or full blown illness but it’s likely that it’s not the root cause. 

The root cause goes much deeper. Sometimes it’s a weakness in the body which starts the doshic imbalance. Often it’s an unprocessed emotion or an accumulation of unprocessed food or substance in the body. 

Western or allopathic medicine works on the basis of pathology. Typically, you don’t go to the doctor unless something is wrong. You aren’t feeling yourself or you have the manifestation of symptoms. Your healthcare provider makes an assessment of your current state of health including symptoms and strives to provide you with some relief. The relief may be medication of some form, blood or urine testing to rule out various illnesses, or in the event that it’s necessary, a surgical procedure. At any rate, the idea is to rid you of symptoms so you feel normal again. At best, it’s a bandaid approach and one faceted. When you mask symptoms or force them to go away through medication, oftentimes, other symptoms or problems arise because you haven’t gone to the root cause of a problem. 

Ayurveda is a multifaceted approach. Not only does an Ayurvedic practitioner take into account the symptoms a person is experiencing, but he seeks to find which dosha is most out of balance. In advanced, stages of disease, this can be tricky. However, that is only one piece of the puzzle. The Ayurvedic practitioner will ask the client about her lifestyle, family life, job, marriage, financial situation, eating and sleeping habits, current medications, herbs and vitamin intake. He will observe the client’s mannerisms while speaking, her tone of voice, and demeanor. The Ayurvedic practitioner will gather all these clues to determine the best course of treatment for the client. Often, in taking the time to listen to the client, the Ayurvedic practitioner finds that her fear is subsided and as a consequence, so do some of the symptoms. 

Finding the etiology or cause is not always 100% foolproof. We must understand that some disease is just left up to the powers that be. 

As for my diagnosis, I went over every aspect of my life in search of the root cause. In the end, I did find it. Let’s suffice it to say that it was mostly emotional,personality and family-life based. It wasn’t easy to correct but I’ve strived to correct it ever since. And I think 14 years post diagnosis, I’ve been successful. 

And now, I’ve dedicated my life’s work to helping others discover how to live in balance with the practice of Ayurvedic medicine. 

Wishing you love and perfect health always,
Michelle

Michelle Fondin
Founder of The Ayurvedic Path
Chopra Center Vedic Master
www.theayurvedicpath.com